Profits, losses and donations

Reprint of editorial in the Winnipeg Free Press – July 8, 2025.

We don’t need an answer to recognize what’s wrong.

A recent donation by the Winnipeg Jets to a number of downtown social services proved overwhelming to some of its recipients. The Free Press quoted one as saying “I didn’t realize how big the cheque was.” (Though to be fair, the money was presented with a comically large cheque.)

Still, $234,890 is a lot of money, particularly for Winnipeg’s critical social services which have been cut to the bone, if not amputated, over the last number of city and provincial budgets. Though in the world professional athletes and their owners, this is closer to a rounding error.

I for one am tired of the song and dance our city and society play around questions of poverty and housing.

I am appreciative of any funding that goes to where it is needed. I am glad there is increasing funding for housing. Individual charity is good and critical but it should be considered baseline of being human not lauded as heroism.

In the same way, addiction and mental health struggles cut across class divides, but many of us know we can absorb the worst of it because of our social and economic base. And so, I long to hear voices in places of power and privilege acknowledge that individual acts of charity are not the solution to a structural problem and then to take the unprecedented step of being honest about the structural problem itself.

We don’t need to have utopia mapped out to name the deep and persistent problems of our economic system and the politics beholden to it.

Many of our problems derive directly from the sanctity of profit and property. We resign ourselves to charity because we are unwilling to face the demands and the bind that profit places on us.

After all, it feels natural to expect a return on our investment, an increase on our property value and increasing growth in our businesses. We literally view these makers as signs of a “healthy” society. But as economic conservatives have been at pains to remind us, “There is no such thing as a free breakfast.”

We need to name the cost of our wealth.

Those of us who own homes expect its value to increase which means limiting any real or perceived changes which could threaten that reality, denying the diversity of housing and resources in the name of protecting those investments.

Our pension funds are dependent on asset managers who siphon massive profits for themselves while pushing for increased privatizing of public services and utilities in addition to taking more houses off the market.

Personally, we feel pressured to “stretch” our dollar-finding deals, which drive us to online purchasing from companies that have gutted local businesses while funding the private space programs of billionaires. Local businesses feel the squeeze cutting labour costs, creating precarious and underpaid gigs.

Add to all this the increasing amounts of debt individuals take on trying to scrape by, never mind gaining even a minimum entry into a vanishing middle class. These social and economic pressures are needed for the profits we expect.

We have created an unprecedented global profit machine that many of us have benefited from.

But the roots of that wealth were always unjust and its ongoing cost reveals that it cares nothing for our wellbeing or the environment.

It often feels like we cower under the fear of losing any financial ground we might have, all the while more and more are losing ground, and homes, and sanity. Seeing this reality, we hold tight to our profit margins while comforting ourselves with what charity we are able to offer.

And to be clear, I am grateful for all the frontline workers and volunteers who offer so much in their impossible task.

But can we be clear and honest that we are working against ourselves in a losing battle to a system that disregards and disavows what should be obvious?

There is enough of what is needed.

Resisting what is while not going back to what was

For every event I attend it feels like there are about 10 or so I would have liked to attend. It felt important to be at an event last night. Going out into public inevitably provides more than what you were planning (for better or worse). I got there and sat next to a religious leader, scholar and activist who I have worked with over the past couple of years. She introduced me to a colleague who was a local Jewish academic who was born in Israel, studied in New York and now works here in Winnipeg. On the other side of me was a friend’s mother. I checked in about her health in relation to cancer she had dealt with. She said things have been improving and she shared about how she viewed her experience with cancer as an adventure, respecting the new terrain but open to where it might lead.

The event was the Anti-Zionist Refuseniks Speak Out tour with Tal Mitnick and Einat Gerlitz. Before they spoke, my local MP Leah Gazan got up and publicly signed her name on an election campaign to hold Canada accountable and end its support of Israeli genocide. As many know, Gazan is the grandchild of holocaust survivors. This has led her to act and speak out against all who wish to secure one group at the cost of another.

Truth be told I knew nothing about the speakers for the event and found they are young 20-something Israelis who refused military service and served prison terms for their conscientious objection. Much of what they shared was insightful and impacting but what will likely stay with me was the way Tal described Israel prior to the events of October 7 and the fierce escalation of ethnic cleansing that was enacted afterwards. Tal said that during the summer of 2023 there were protests against Netanyahu’s policies that dismantled the minimal ‘checks and balances’ in place related to Israel’s actions against Palestine. Tal went to these protests and saw the crowds filled with Israeli flags. He saw that they wanted to ‘go back’ to the ways things were, which, as a young man, he was coming to condemn as colonial violence. Seeing these flags and hearing these sentiments he thought no, we cannot go back, we must go forward to something else. These words resonated deeply for me in our own context.

While I can see in Trump a clear shift in grasping authoritarian power, I cannot get behind a Canadian nationalism that seeks to return to a model of economic ‘slow violence’ in which legal restrictions are dismantled by corporate lobbying and maneuvering, stable liveable wages are undermined and social security and public goods gutted in the name of privatized efficiency. We should not fight for a lesser evil when we have not tried a greater good. We need mechanisms to resist Trump but we also need a vision of disciplining and dismantling the power that exists among Canadian and global billionaires and their agendas. We need to figure out how to divest of the sort of asset management and financialization that we are told we need to rely on for security but in turn requires control in the service of their growth regardless of the cost.

I sometimes feel like I am being stubborn or naive but I have fewer illusions about what humanity is capable of. I have only been a part of groups with very fallible people. But we can, usually, to some extent, choose the company we keep. I remain increasingly convinced that the Christian faith seeks a world that must be refined and emerge from the contexts of those who are made to suffer most. A new segment of society is starting to feel the pinch but oppressive struggle has been the norm for many. It is here that we are held accountable. Billionaires, investment managers, and CEOs should willingly be disciplined by the reality of suffering. Christians are called to these places if they hope to follow Jesus. And governments should defend and fight for these places if they are truly democratic. If we resist Trump’s refrain of going back to America’s greatness we should also resist simply seeking a return to what now feels like security though it always came at the cost of others.

Name your idol, know your enemy: Religion, capitalism and the secular age

Speaking on the topic of Christian faith formation Andrew Root, with Charles Taylor as his guide, charted the trajectories of secularism from the medieval period to the present. Prior to the formations of the secular Root said that the church really did not need to think of formation because all of life and culture was shaped by a Christian imaginary. As Christendom shifted through the Enlightenment to secular modernity Christian beliefs became contested and in time all beliefs (including unbelief) became contested leaving personal (un)belief precarious and fragile in our present age.

Continue reading “Name your idol, know your enemy: Religion, capitalism and the secular age”

Neither Liberal nor Conservative: Outline of a constructive theology for the next decade of Mennonite Church Canada (Part 2)

The first part of this series was an attempt to situate the current theological state of Mennonite Church Canada. The commitment I would like to nurture is a moral commitment to remain attentive to those suffering and struggling in the midst of our churches and cultures. I hope that this commitment will also help us to open up some of our broader theological commitments.

In the next two parts I will look at the two dominant theological forms at work in Mennonite Church Canada. My accounts are neither complete nor exclusive to other influences at work. However, the terms liberal and conservative get thrown around so much that is worth paying attention to them and clarifying their insufficiency in relation to a gospel drawing our unity and attention to the realities of suffering and injustice. After these next two critical sections I will try and offer some more constructive pieces in moving forward (Hint: It’s not a ‘third-way’!).

Since it will come as no surprise to those who know me I am critical of conservative/patriarchal theology instead I thought I would begin with my still developing understanding and critique of liberalism.

Continue reading “Neither Liberal nor Conservative: Outline of a constructive theology for the next decade of Mennonite Church Canada (Part 2)”